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8  OFC HRS

8  LINKS

8 Gen links

8  Inner

8  Outer

8  Trios

Rianne Eisler Chalice and the Blade

Spring 2008 session 3 Wednesday April 2

Myths - Ancient history (her story)

Recent history  - the model we got to is maladaptive with technology

History - Herstory - to future Theirstory or Ourstory

Aristophanes' speech in the "Symposium" has to do with Zeus' having split the originally round, 4-legged, 4 armed, 2 headed humans in half to weaken them and punish them for their hubris - love is the search of each original half for its other, each prompted by a need for that original union.   from 189a through about 194a. -  these ref#s are to pages in the standard Greek edition.

The Chalice and the Blade    =   This book opens a door. Rianne Eisler, author, anthropologist

Why do we hurt and persecute each other?  Why is our world so full of man’s famous inhumanity to man – and to woman?

Only we can plant and harvest fields, compose poetry and music, seek truth and justice, teach a child to read and write—or even laugh and cry.  Because of our unique ability to imagine new realities & realize these through ever more advanced

Look at ourselves—capitalist, socialist, communist, and Islamic nations enmeshed in the arms race ––how do we go forward?

 

…. So let me tell you a story …

EVIDENCE: art, archaeology, religion, soc sci, hist – new data since 70s

PAST:  Garden, harmony, yin or feminine principle, wisdom of the mother honored.  Folk memories. 

Minoan civ ended when Crete … earthquakes and tidal …

Many inexplicable images of the Diety of female in ancient art, myth, and even hist writings.  - 

Jesus’ birth:  resembled “mystery cults” revolving around Divine Mother

Makes sense:  just think about it – the human form emerges from the body of a woman .. seems “logical” that women would not be seen as subservient in societies that conceptualized the powers governing the universe in female form—and that “effeminate” qualities such as caring, compassion and nonviolence would be highly valued.

WHAT DOES NOT MAKE SENSE IS THAT in societies where men did not dominate women, women therefore dominated men.

... more next week ...

 

week 3   session 5 - Monday April 7

The Chalice and the Blade    =   This book opens a door.  Rianne Eisler..

EVIDENCE – 19th c first saw those female figures & male anthro decided:  Matriarchy.  Then looked for evidence of matriarchy & couldn’t find, so concluded that these statues were nothing but naughty.

Some terminology

  • Dominator Model                ranking

  • Partnership Model              linking, connecting   actualization power

  • = two kinds of power          (MMead and football)

CONCEPT:  Gynocentric – creative power of nature not the power to destroy.

 The original direction in our evolution was

  • – tw partnership

  • – then chaos period

  • – then a fundamental shift

Cataclysmic:  literally turned around:    Turned away from the nurturing powers of the universe. 

Invaders

The Blade.  For millennia, men in war = Blade
                            . . .  BUT that doesn’t mean men are inevitably violent & warlike.

A social syst in wh/ the Blade is idealized:  violence and domination.  Those who do not conform to this ideal are “too soft” or “effeminate.”

The Blade is how we structure the most fundamental of all human relations (w/o which our species wouldn’t have gone on) – this has a profound effect on every one of our institutions, values, & evo.

Many many … Hitler’s Germany ... Khomeini’s Iran  . . .  Japan Samurai   . . . Meso Amer’s Aztecs –  all rigidly

male

hierarchic

violence

warfare

Blade:  designed to destroy and dominate

Technology – is ok itself.  It is the technological emphasis, not tech itself, that is threatening.

In fact, given our present high level of tech development,  the dominator model of soc organization is maladaptive  . . . .  WHERE DO WE Go next to Chaos … or transformation?

Present system if breaking down – we want breakthrough, not breakdown – new era of partnership.

Ancient sculptures – what signif?

Redwoman was giver and sustainer of life Psychic record   -  Mystery of life and death

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Paleolithic period:  female figs were in central chamber; male symbols on periphery. 

Our ancestors saw life-giving and life-sustaining as female   . . .  Red drained out to pink

EVIDENCE

Catal Huyuk and Hacilar in Anatolia (modern Turkey.  “The cradle of civ.”

Agriculture:  10,000 years ago.  Agri freed human energy and imagination.  Pottery and basket making, textile weaving and leather crafting, jewelry and wood crafting, painting clay modeling and stone carving flourished.  

Neolithic:  equality between the sexes and all people.

Our “image” – Old Europeans as frightfully barbaric tribesmen.  But really locations were chosen for beauty, water, soil, pastures.  Excellent views .. peaceful character … not fortresses.

Exquisite vases, sculptures, etc. in Old Europe, were women’s work.  Citation:  Gimbutas Early Civilization of Europe

ABSENCE of elab. “chieftan” burials

Devoid of ruler-ruler, master-subject imagery

Sense of fantasy and dream about the images (not worldly)\

Shrines – everywhere.  Prob in every house.  Everywhere – a reminder of the Great Goddess.

Communal basis of living rather than centralized and hierarchic

Catal Huyuk – women’s sleeping position was always East, and man’s was various and is smaller

Seems to have been a power that was more equated with responsibility and love than with oppression, privilege, and fear.

CONCEPTS   Happy, carefree

 “The whole of life was pervaded by an ardent faith in the goddess Nature, the source of all creation and harmony.  This led to a love of peace, a horror of tyranny, and a respect for the law.  Even among the ruling classes personal ambition seems to have been unknown; nowhere do we find the name of an author attached to a work of art nor a record of the deeds of a rulers.”

Bare breasted style of dress for women and the skimpy clothes emphasizing the genitals for men demonstrate a frank appreciation of sexual difference and the pleasure made possible by these difference.  From what we now know through modern humanistic psychology, this “pleasure bond” would have strengthened a sense of mutuality between women and men as individuals. (see Masters and Johnson)

So how did we go through this cataclysmic change???

Going all the way back to the time out ancestral primates first began to change into humans, scholars are beginning to reconstruct a more balanced view of our evolution—on in which women, not just men play central roles…

Invaders – all had dominator style organization.    p67--how did we get that way?

  1. Back to time our ancestors began to change into humans … man the hunter .. male bonding required to hunt:  kill the prey.
  2. Alternative view is that the erect posture required for freeing the hands was NOT linked to hunting, but rather to the shift from foraging (eat-on-run) to gathering and carrying so food can be shared and stored.  Acc to this theory, 1st tool was not a weapon; rather, carriers.

Images of primates, chimpanzees, females more often use these tools

Woman the gatherer   -   Man the hunter

1st indie use of hands and feet:   women in charge of processing food

Primarily horticultural economies – cultivation of soil is to this day primarily in hands of women in “developing” societies.

  • Pottery

  • Cloth

  • Justice:  Demeter

  • Intelligence:  cobra, eye, Goddess, shrine at Delphi

  • Writing

  • Artistic

  • Remarkably peaceful time

  • Pen and sword

  • Then … 2500 yrs where power was systematically transferred fr women to men

Change-- >  shedding of blood

  • Beating of women and children
  • Killing of women and children
  • Even an exaltation – Jesus on cross is exhalation of pain, suffering
  • Pythagoras was a feminist.  Socrates and Plato had women students.  Jesus had Mary M.

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Persecution of women in our history (and still)

Industrialization & Public schooling:  removed home power of women

RECENT HISTORY:

Vote – then depression and war (time out) then Women’s movement

  •  First, the pill:  60s – a couple of years of “The Garden”

  •  Next, the shoulderpads:   women tried to be like men

  •  Now, the “sexy” exposed time:  women showing womanhood but not necessarily sharing it – it’s “dominance” based:  I’m more sexy than you are

          Next:  seeing the love and beauty of the [non sexual] feminine