Emile Durkheim 1858- 1917

unlike Marx, Durkheim's prof'l life as Sociologist

committed to scientific method -

meticulous - statistics - a model for all. 

Rules is the methodology - defining the subject matter and methodology of Sociology

1st self-conscious non-technocrat sociologist

started L'Annee Sociologigique -
                        Chair at the Sorbonne

Durkheim:  we need each other more than clash w each other.   Thus, Durkheim - would favor all that which equalizes opportunities.

Durkheim:  It is possible to have community with inequality.
Marx
would liberate us from the system -
Durkheim would reform the system.

society ... is to be found in each part because it exists in the whole, rather than in the whole because it exists in the parts

DURKHEIM's 8 TOP POINTS

  1. social facts - normative life is "outside"

  2. social current

  3. mechanical & organic

  4. Restitutive & repressive

  5. division of labor

  6. equalizing opportunity & associations

  7. methodology and suicide

  8. religious life

 

1

SOCIAL FACTS: - sui generis  society is something in & of itself, w/o reduction to individuals

society exercises control over behavior:  rules of conduct, laws, customs, norms, value
I perform duties "outside myself" - I did not create them.  external to the individual & endowed w coercive power. 

We can no more choose the style of our houses than of our clothing - obligatory - a "way of existing" --
                  they impose themselves upon him, independent of his individual will.

A soc fact is every way of acting, fixed or not, capable of exercising on the individual an external constraint; or again, every way of acting which is general  throughout a given society., while at the same time existing in its own right independent of its individual manifestation.

social facts lead the individual to share in the collective energy -If I do not submit to conventions... dress, custom--then ridicule, social isolation. E.g., I don't have to speak French (or, English) - but I'd better.
BUT NOW - Spanish!

If I (the individual) fully consent, the constraint is felt "only slightly"

  • If I violate, it reacts against me so as to prevent my act

  • or to nullify my violation by restoring the damage

  • or make me make amends it if it cannot be compensated

man is double - social man superimposed on physical man - if this dissolves, if we no longer feel it  ...  then the society no longer "regulates" us - we do not know how to be, who we are.  This social man is the essence of civilized man

... CANNOT be found entirely reproduced in the individual sanction:  resistance offered against every effort to violate it     collective origin   ð   collective purpose

saw people as social constructed   society precedes and forms the individual:  personality and morality not a priori but a result of soc conditioning

people are socially constructed - personality & morality not a priori but are a result of soc conditioning

 modern soc has tended to destroy systems of belief - thus, anomie.

  1. If I violate, it reacts ag me so as to prevent my act

  2. or to nullify my violation by restoring the damage

  3. or make me expiate it if it cannot be compensated

We see this in childrens' upbringing (socialization).  Adults impose on the child ways of seeing, feeling, and acting which he could not have arrived at spontaneously. 

hours    cleanliness    calmness      consideration    respect     need for work

if in time the constraint ceases to be felt ... then the person is considered "socialized"  The aim of education is socialization.

pressure .... parents & teachers representatives & intermediaries

moral rules & rules of technique (punishment built in)

teeth

"networking" - how to do it Vs. should do it

courtship - what works (what does not)  wait 2 days prior to calling? give up after 2 weeks?
                woman pursues man or man pursues woman?

fidelity or infidelity - what works? 
                if you do it, does it work to "tell" - i.e., "should" you tell?
coming out - what works?  does it work to stay in the closet?

 

2

social currents:  have objectivity and ascendancy over the ind.

moment of enthusiasm or indignation or pity in a crowd-not traceable to individual.

     social currents we have known:
      9/11 for one month
       Lakers for one season
       Last year's "hope" - this year's what?  fear?  optimism?  depression?
       Fires
       Religious seasons?  (Ramadan, Lent, Yom Kippur)
       Prom week in H.S. ?  rush week in a sorority or frat?

Currents of opinion impel certain grps either to more marriages or more suicides, e.g. - the Average expresses a state of the grp mind.

3

mechanical solidarity  -  organic solidarity  Regulation - Integration

2 forms of social solidarity or social organization:  
mechanical solidarity and organic solidarity. 

mechanical:  similar in social roles.  little specialization. close knit. 
similar.  age and sex differences. 
strong collective consciousness
organic
:  differentiation in the div of labor. 
cohesion depends not on common culture and morality but, rather, on interdependence. 
weak collective consciousness.  Each organ plays a different function.

opposite of Marx!   modern div of labor the holds the possibility of reducing social conflict and war. increasing interdependence of soc grps under organic solidarity would, according to Durk., make it harder for any group to be done away with or oppressed.

mod soc (organic) has tended to destroy systems of belief - thus, anomie.

4

restitutive law &  repressive law

law forms correlate with solidarity types:   repressive law with mechanical & restitutive law with organic
... but we have both in both:  criminal law vs. contract, administrative, tort law-(social class)

repressive law: collective outrage at violation of morality
restitutive law:  moral ground can be weaker bc of diff'n & spec'n

restitutive law is not strong - common moral codes - but is a bureaucratic legal system in which violations are not perceived as moral transgressions against the community but as infractions that can be pd for thru adjudicated fines and terms of imprisonment.

Durkheim would not see an imprisonment as serving the same function that collective repression did in the mechanical society.  Imprisonment is more remote and abstract than ... say, cutting off a hand!!

Note:  the Dreyfuss affair in Paris at the time ...crowds seemed to find ... contentment

5

division of labor differentiation & dynamic diversity:    This is what "happens" inside organic solidarity types.  You don't have organic solidarity without dynamic diversity and differentiation.  The question is how much?  just the right amount or too much?  What happens with too much?  Anomie.

6

equalizing opportunity & associations

Durkheim wrestled w "cult of the individual"     modernity à individualism

Durkheim rejects Marx's egalitarian ideal - utopian, impossible....favors policies that foster equal opportunity: allow natural talents to come thru.  If institutions of society keep faith w the principles of justice, then individuals will identify w the comm'y, share ideals & its moral consensus, & judge its outcomes as legit. 

Thus, Durkheim - would favor all that which would =ize opps.

Moral regulation and social integrat'n as positive features of a healthy society.

If Marx see rules as dominant - Durkheim rules as necessary.  People need ideals.
Durkheim wrestled w was "cult of the individual"   
         modernity
à individualism

7

methodology & suicide:  anomie & all social rate forms of suicide

Classic:  Suicide - social norms exist wh/ can account for a phenomenon that on the surface appears to be strictly a case of ind action. ... to the heart of the reductionists to prove the inadequacy of reductionism.

describes suicides by rates rather than ind incidents - shifts attention away from individual.   suicide rates increase as the ° of integration goes down

decreases. or ... the more free the ind is fr external restraints and the more isolated fr group life, the more prone the ind is to suicide.

social conditions lead to breakdown of moral regulation & group integration.

TYPES OF SUICIDE INTEGRATION
 hi
INTEGRATION
LOW
REGULATION
HIGH
Altruistic Fatalistic
REGULATION
LOW
Egoistic Anomic

SUICIDE varies

inversely w ° of integration of relig society

inversely w °   of integration of domestic society

inversely w °     of integration of political society

regulation and integration

âá  âá âá  âá

egoistic       altruistic       anomic        fatalistic

Egoistic suicide: Egoism is a state in which the ties attaching the ind to others in the soc are weak. Since the ind is only weakly integrated into the society, their suicide will have little impact on the rest of the society. I.e., there are few social ties to keep the ind from taking his own life. This Durk saw as the cause of suicide among divorced men, and has been cited as the cause of rising teenage suicides by contemporary sociologists.  constantly advance to an indefinite goal  -   long for infinity     The divorced man says:  " . . . . . . "
 
the more weakened groups, the less he depends on them.   the more he consequently depends only on himself.   no other rules of conduct:  EGOISM  ... in wh/ ego asserts itself to excess.  egoistic suicide springs from excessive individualism  -   egoistic suicide results from man's no longer finding a basis for existence in life; altruistic bc this basis for life is beyond life; anomic bec lack regulation

âá  âá âá  âá

egoistic       altruistic       anomic        fatalistic

Altruistic suicide: Altruism is a state opposite to egoism, in wh the ind is extremely attached to the society and thus has no life of their own. Inds who commit suicide based on altruism die bc they believe that their death can bring about a benefit to the society. i.e., when an ind is too heavily integrated into society, they will commit suicide regardless of their own hesitation if soc's norms ask for the person's death. Durkheim saw this as occurring in 2 diff ways:

  • Where people saw themselves as worthless or a burden upon society & wld therefore commit suicide. He saw this as happening in ancient or 'primitive' societies, but also in highly trad army regiments, e.g., imperial or elite guards, in contemporary society.
  • Where people saw social world as meaningless & would sacrifice themselves for a greater ideal. Durkheim saw this as happening in 'Eastern' religions, such as the Sati in Hinduism. Some contemporary sociologists have used this analysis to explain Kamikaze pilots and the cult of the suicide bomber.
    The altruistic suicide man says, " . . . "

âá  âá âá  âá

egoistic       altruistic       anomic        fatalistic

Anomic suicide: Anomie is a state in which there is weak social regulation between soc's norms & the ind, most often brought on by dramatic chgs in econ and/or soc circumstances. This type of suicide happens when soc norms and laws governing the society do not correspond with the life goals of the ind. Since the ind does not identify w the norms of the society, suicide seems to be a way to escape them. E.g., the spike in suicide rates following the 1929 Stock Market Crash in the United States, as well as the spike following John F. Kennedy's assassination and the September 11th attacks.
The anomic suicide man says, " . . . "

ANOMIC SUICIDE

needs need to be in proportion to one's means:   friction

unsatisfied tendencies atrophy - weaken

amm depends tot. on mat. conditions. man-most needs are not body

... 67 the quantity of mat supplies nec to the physical maintenance of a human life is subject to computation - and a winder margin for the free combinations of the will ... better conditions ... desirable ends ... crave fulfillment ... legitimately to be craved.

NOTHING EXTERNAL CAN RESTRAIN THIS CAPACITY - it can only be a source of torment   instability   morbidity   goal is infinity

bottom 67 ... "To achieve any other result, the passions 1st must be ltd.  Only then can they be harmonized w the faculties & satisfied.  but since the ind. has no way of limiting them, this must be done by a force outside him.  Physical restraint cannot be touched - hearts cannot be reached.

so they must receive it from an authority wh they respect, to wh/ they yield spontaneously. 

âá  âá âá  âá

egoistic       altruistic       anomic        fatalistic

Fatalistic : Fatalism is a state opposite to anomie in wh/ socl regulation is completely instilled in the indi; there is no hope of chg ag the oppressive discipline of society. The only way for the ind to be released fr this state is to commit suicide. Durkheim saw this as the reason for slaves committing suicide in antiquity, but saw it as having little relevance in modern society. Contemporary soc'ts have argued that modern fatalistic suicide occurs in such societies as Japan, where social mobility is so limited by social norms that individual fulfillment is impossible.
The Fatalistic suicide man says, ". . . "

 

8

elementary forms of religious life - collective consciousness

totems:  the sacred and profane

looked at very simple societies:  all religions have in common a division betw the sacred and the profane - the realm of the everyday.

every society designates certain objects as focal points.  The feelings of awe or reverence towards what is sacred are really feelings of awe or rev for soc.

NOW THAT HE FOUND FUNCTIONS SERVED BY RELIG SYMBOLS and beliefs, he thinks he found poss for replacing them so society does not collapse: 
 

  • categories of understanding (Aristotle):  time, space, class, number, cause, substance, personality -- the most universal properties of things.  They are like the solid frame which encloses all thought. ... these principal categories are naturally found ... they are born in religion... a product of religious thought.

  • religion is eminently social: relig representations are collective representations .. collective realities ... rites .. destined to excite, maintain or recreate certain mental states.

  • relig beliefs presuppose a classification of all the things, real and ideal, into two classes or opposed groups:  profane and sacred.

  • meaning is added ... superimposed.  added to and above the real.

the division of world into 2 domains, one containing all that is sacred, other all that is profane, is the distinctive trait of religious thought.  The "opposition" ... special.   .... since the idea of the sacred is always and everywhere separated from the idea of the profane in the thought of men... a sort of logical chasm between the 2."  

feel themselves united to each other by the simple fact that they have a common faith ...we translate these common ideas into common practices, in what is called a ChurchWhenever we observe the religious life, we find that it has a definite group as its foundation ... a group.

a religion is a unified sys of beliefs and practices relative to sacred things, i.e., things set apart & forbidden -- beliefs & practices, which unite into one single moral community called a church.

thus relig is an eminently collective thing.

Totemism:  everywhere dominated by the idea of a quasi-divine principle imminent in certain categories of men and things and thought under the form of an animal or vegetable

we need each other

symbols words  language  totems  signs  slogans  territory

holidays - cycles  initiation   pledge  tatoo    traditions

"social currents'  mean something to us