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DURKHEIM's
8
TOP POINTS
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social facts
-
normative life is
"outside"
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social current
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mechanical
& organic
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Restitutive & repressive
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division of labor
-
equalizing opportunity
& associations
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methodology and suicide
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religious life
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1 |
SOCIAL FACTS:
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sui generis
society
is something in & of itself, w/o reduction to individuals
society exercises control over behavior: rules of
conduct, laws, customs, norms, value
I perform duties "outside
myself" - I did not create them. external to the
individual & endowed w coercive power.
We can no more
choose the style of our houses than of our clothing -
obligatory - a "way of existing"
--
they impose themselves upon him, independent of his
individual will.
A soc fact is every
way of acting, fixed or not, capable of exercising on
the individual an external constraint; or again, every
way of acting which is general throughout a given
society., while at the same time existing in
its own right independent of its individual
manifestation.
social facts lead
the individual to share in the collective energy -If
I do not submit to conventions... dress, custom--then
ridicule, social isolation. E.g., I don't have to speak
French (or, English) - but I'd better.
BUT NOW - Spanish!
If I (the individual) fully
consent, the constraint is felt "only slightly"
-
If I
violate, it reacts against me so as to prevent
my act
-
or to
nullify my violation by restoring the damage
-
or
make me make amends it if it cannot be
compensated
man
is double -
social man superimposed on physical man - if this
dissolves, if we no longer feel it ... then
the society no longer "regulates" us - we do not know
how to be, who we are.
This social man
is the essence of civilized man
...
CANNOT be found entirely reproduced in the individual
sanction:
resistance
offered against every effort to violate it
collective origin ð collective
purpose
saw people as social
constructed
society precedes
and forms the individual: personality and
morality not a priori but a result of soc
conditioning
people are
socially constructed - personality & morality not a
priori but are a
result of soc
conditioning
modern
soc has tended to destroy systems of belief - thus,
anomie.
-
If I violate, it
reacts ag me so as to prevent my act
-
or to nullify my
violation by restoring the damage
-
or make me expiate
it if it cannot be compensated
We see this in childrens'
upbringing (socialization). Adults impose on the
child ways of seeing, feeling, and acting which he
could not have arrived at spontaneously.
hours
cleanliness calmness
consideration respect
need for work
if in time the constraint
ceases to be felt ... then the person is considered
"socialized" The aim of education is
socialization.
pressure .... parents &
teachers representatives & intermediaries
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moral
rules & rules
of technique (punishment built in)
teeth
"networking"
- how to do it Vs. should do it
courtship -
what works (what does not) wait 2 days
prior to calling? give up after 2 weeks?
woman pursues man or man pursues woman?
fidelity or
infidelity - what works?
if you do it, does it work to "tell" - i.e.,
"should" you tell? coming out - what
works? does it work to stay in the
closet? |
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2 |
social
currents: have objectivity and ascendancy over the
ind.
moment of enthusiasm or
indignation or pity in a crowd-not traceable to individual.
social
currents we have known:
9/11 for one month
Lakers for one season
Last year's "hope" - this year's what? fear?
optimism? depression?
Fires
Religious seasons? (Ramadan, Lent, Yom Kippur)
Prom week in H.S. ? rush week in a sorority or
frat?
Currents of opinion
impel certain grps either to more marriages
or more suicides, e.g. - the Average expresses a state of the
grp mind.
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3 |
mechanical
solidarity -
organic
solidarity
Regulation
-
Integration
2
forms of social
solidarity or social organization:
mechanical solidarity and organic
solidarity.
mechanical:
similar in social roles. little specialization. close
knit.
similar. age and sex differences.
strong collective consciousness
organic: differentiation in the div of labor.
cohesion depends not on common culture and morality but,
rather, on interdependence.
weak collective consciousness. Each
organ plays
a different function.
opposite of
Marx! modern div of labor the holds the possibility
of
reducing social conflict and war. increasing
interdependence of soc grps under organic solidarity would,
according to Durk., make it
harder
for any group to be done away with or oppressed.
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mod soc (organic) has tended to
destroy systems of belief - thus, anomie.
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4 |
restitutive
law &
repressive
law
law forms correlate with
solidarity types: repressive law with mechanical &
restitutive law with organic ... but we
have both in both: criminal law vs. contract,
administrative, tort law-(social class)
repressive law:
collective outrage at violation of morality
restitutive law: moral ground
can be weaker bc of diff'n & spec'n
restitutive law is
not strong - common moral codes - but is a
bureaucratic legal system in which violations are not perceived
as moral transgressions against the community but as infractions
that can be pd for thru adjudicated fines and terms of
imprisonment.
Durkheim would not see an imprisonment as
serving the same function that collective repression did in the
mechanical society. Imprisonment is more remote and
abstract than ... say, cutting off a hand!!
Note: the Dreyfuss affair in Paris at
the time ...crowds seemed to find ...
contentment
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5 |
division
of
labor:
differentiation & dynamic diversity:
This is what
"happens" inside organic solidarity types. You
don't have organic solidarity without dynamic diversity
and differentiation. The question is how much?
just the right amount or too much? What happens
with too much?
Anomie. |
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6 |
equalizing
opportunity
&
associations
Durkheim
wrestled w
"cult of the individual"
modernity
à
individualism
Durkheim
rejects Marx's egalitarian ideal -
utopian, impossible....favors
policies that foster equal opportunity: allow natural talents to
come thru. If institutions of society keep faith w the
principles of justice, then individuals will identify w the
comm'y, share ideals & its moral consensus, & judge its outcomes
as legit.
Thus, Durkheim - would
favor all that which would =ize opps.
Moral regulation
and social integrat'n as positive features
of a healthy society.
If
Marx
see rules as dominant
-
Durkheim
rules as necessary. People need ideals.
Durkheim wrestled w was
"cult of the individual"
modernity
à
individualism
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7 |
methodology & suicide:
anomie & all social rate forms of suicide
Classic:
Suicide
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social norms exist wh/ can account for a phenomenon that on the
surface appears to be strictly a case of ind action. ... to the
heart of the reductionists to prove the inadequacy of
reductionism.
describes suicides by rates
rather than ind incidents - shifts
attention away from individual. suicide rates
increase as the
° of integration goes down
decreases. or ... the more
free the ind is fr external restraints and the more isolated fr
group life, the more prone the ind is to suicide.
social conditions
lead to breakdown of moral regulation &
group integration.
SUICIDE varies
inversely w
°
of integration of relig society
inversely w °
of integration of domestic society
inversely w
° of integration of political society
regulation and integration
âá
âá âá âá
egoistic
altruistic
anomic
fatalistic
Egoistic
suicide:
Egoism is a state in which the ties
attaching the ind to others in the soc are weak.
Since the ind is only weakly integrated into the
society, their suicide will have little impact
on the rest of the society. I.e., there are
few social ties to keep the ind from taking
his own life. This Durk saw as the cause of
suicide among divorced men, and has been cited
as the cause of rising teenage suicides by
contemporary sociologists. constantly advance to an
indefinite goal - long for infinity
The divorced man says: " . . . . . . "
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the more weakened groups, the
less he depends on them. the more he consequently depends
only on himself. no other rules of conduct:
EGOISM ... in wh/ ego asserts itself to excess. egoistic suicide springs from
excessive individualism - egoistic suicide results from
man's no longer finding a basis for existence in life; altruistic
bc this basis for life is beyond life; anomic bec lack
regulation |
âá
âá âá âá
egoistic
altruistic
anomic
fatalistic
Altruistic
suicide: Altruism is a state opposite to
egoism, in wh the ind is extremely attached to
the society and thus has no life of their own.
Inds who commit suicide based on altruism die bc
they believe that their death can bring about a
benefit to the society. i.e., when an ind
is too heavily integrated into society, they
will commit suicide regardless of their own
hesitation if soc's norms ask for the
person's death. Durkheim saw this as occurring
in 2 diff ways:
- Where
people saw themselves as worthless or a
burden upon society & wld therefore
commit suicide. He saw this as happening in
ancient or 'primitive' societies, but also
in highly trad army regiments,
e.g., imperial or elite guards, in
contemporary society.
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Where people saw social world as
meaningless & would sacrifice themselves
for a greater ideal. Durkheim saw this as
happening in 'Eastern' religions, such as
the
Sati
in Hinduism. Some contemporary sociologists
have used this analysis to explain
Kamikaze
pilots and the cult of the
suicide bomber.
The
altruistic suicide man says, " . . . "
âá
âá âá âá
egoistic
altruistic
anomic
fatalistic
Anomic suicide: Anomie is a state in which
there is weak social regulation between
soc's norms & the ind, most often
brought on by dramatic chgs in econ and/or soc
circumstances. This type of suicide happens when
soc norms and laws governing the society do
not correspond with the life goals of the
ind. Since the ind does not identify w
the norms of the society, suicide seems to be a
way to escape them. E.g., the spike
in suicide rates following the 1929 Stock Market
Crash in the United States, as well as the spike
following
John F. Kennedy's
assassination
and the
September 11th attacks.
The
anomic suicide man says, " . . . "
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ANOMIC SUICIDE
needs need to be in proportion to
one's means: friction
unsatisfied tendencies atrophy -
weaken
amm depends tot. on mat.
conditions. man-most needs are not body
... 67 the quantity of mat
supplies nec to the physical maintenance of a human life is
subject to computation - and a winder margin for the free
combinations of the will ... better conditions ... desirable
ends ... crave fulfillment ... legitimately to be craved.
NOTHING EXTERNAL CAN RESTRAIN
THIS CAPACITY - it can only be a
source of torment
instability morbidity goal is infinity
bottom 67 ... "To achieve any
other result, the passions 1st must be ltd. Only then
can they be harmonized w the faculties & satisfied. but
since the ind. has no way of limiting them, this must be done by
a force outside him. Physical restraint cannot be touched
- hearts cannot be reached.
so they must receive it from an
authority wh they respect, to wh/ they yield spontaneously.
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âá
âá âá âá
egoistic
altruistic
anomic
fatalistic
Fatalistic : Fatalism is a state
opposite to anomie in wh/ socl regulation
is completely instilled in the indi;
there is no hope of chg ag the
oppressive discipline of society. The only
way for the ind to be released fr this
state is to commit suicide. Durkheim saw this as
the reason for slaves committing suicide
in antiquity, but saw it as having little
relevance in modern society. Contemporary
soc'ts have argued that modern fatalistic
suicide occurs in such societies as Japan, where
social mobility is so limited by social norms
that individual fulfillment is impossible.
The
Fatalistic suicide man says, ". . . "
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8 |
elementary forms of
religious
life -
collective
consciousness
totems:
the
sacred
and
profane
looked at very simple societies:
all religions have in
common
a division betw the sacred and the profane - the realm of
the everyday.
every society designates certain
objects as focal points.
The feelings of awe or
reverence towards what is sacred are really feelings of awe or
rev for soc.
NOW THAT HE FOUND FUNCTIONS SERVED BY RELIG SYMBOLS
and beliefs, he thinks he found poss for replacing them so
society does not collapse:
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categories of understanding
(Aristotle): time, space, class, number, cause, substance,
personality -- the most universal properties of things.
They are like the solid frame which encloses all thought. ...
these principal categories are naturally found ...
they are born
in religion... a product of religious thought.
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religion is eminently
social: relig representations are collective representations ..
collective realities ... rites .. destined to excite, maintain or
recreate certain mental states.
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relig beliefs presuppose a
classification of all the things, real and ideal, into two
classes or opposed groups: profane and sacred.
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meaning is added ... superimposed. added
to and above the real.
the division of world into
2 domains, one containing all that is sacred, other
all that is profane, is the distinctive trait of religious
thought. The "opposition" ... special. .... since the idea of the
sacred is
always and everywhere separated from the idea of the profane in
the thought of men... a sort of logical chasm
between the 2."
feel themselves united to each
other by the simple fact that they have a common faith
...we translate these common ideas into common practices, in what
is called a Church. Whenever we observe the religious
life, we find that it has a definite group as its foundation ...
a group.
a religion is a unified sys of
beliefs and practices relative to sacred things, i.e.,
things set apart & forbidden -- beliefs & practices, which
unite into one single moral community called a church.
thus relig is an eminently
collective thing.
Totemism:
everywhere dominated by the idea of a quasi-divine principle
imminent in certain categories of men and things and thought under the form of an animal or vegetable
we need each other
symbols words language totems signs slogans territory
holidays - cycles initiation
pledge tatoo traditions
"social currents' mean something to us
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